Feb 142011
 
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In an interview Marilyn Manson was asked "Does this music cause you to do the things you do ?". Manson with his usual eloquence responded: "No, I think we cause the music to do what it does". This quote struck me as interesting because it reminded me of something said by another legendary musician – a man who though never a shockrocker himself had signed the first record deal for the first true shock rocker (Alice Cooper). 

I'm talking of course about Frank Zappa. In 1984 when the Parents Music Resource Center began the first major push to have music censored and labelled three musicians came to testify at the congressional hearing on the matter. Twisted Sister front-man Dee Schneider, country's golden-boy John Denver and Frank Zappa. 

I am quite familiar with the events there as I'm a big Twisted Sister fan and have read up extensively on Dee's life – including his testimony, ultimately looking up the full transcript – which is how I came to read Zappa's testimony. Frank Zappa said a very interesting thing during his testimony. He denied the basic premise of the PMRC that music was a major influence in youth thinking and behavior and suggested the exact opposite. According to Zappa – the rise of teen suicides were not promoted by songs about suicidal feelings at all.  As Zappa put it, the music our children listen to is indicative of what is on their minds. It is an expression of the feelings they feel and what they are thinking about. Songs about suicide do not cause teenagers to become suicidal. Teenagers thinking about suicide cause songs to be written about suicide. 

Denver would, in his testimony go on to say almost the exact same thing – in even clearer terms. This came as quite a shock to the PMRC who had expected Denver with his clean cut image to be testifying in favor of their labeling schemes – and instead he too attacked the very idea and argued convincingly against it. 

And all this because Tipper Gore's American conservative mind couldn't cope with her little girl hearing Prince sing about female masturbation.

But why are parents and pop psychologists so eager to believe that music, movies and more recently video games are primary influences on how people (especially young people) think and behave ? We know all the reasons they give for it are false, lots of scientific studies have repeatedly shown it to be utterly false. So why does it remain so popular ? Why do we want to believe it ?  I always held to the explanation that it was due to an unwillingness, even a fear, of personal responsibility. We don't want to be responsible for our own actions, so in order to be allowed to blame "influences" we readily accept it to be an excuse for others, the moreso those we don't want to believe could do bad things just from being bad. 

There is probably some truth to this, but lately – I've swung to believe that a much more crucial aspect is involved in this desperate desire to believe this, a desire so strong that people who preach the virtues of free speech will actively lobby for censorship when the material in question is the kind of music their children enjoy. It's because of what parenting means. Parents in general do not believe their job is to raise children to think for themselves – but rather to raise children that think in the way their parents and society want them to. In short, they want to absolutely control the minds of their children.

They believe that the way to do so is to control all the information the child has access to, by controlling the incoming data they hope to control the resulting thoughts. This leads inexorably to the belief that thought in young people is controlled or at least heavily influenced by the informational stimulation they receive. This may be partially true of very young children whose minds are only partially formed, but by puberty there is simply no evidence whatsoever to back this up. The tendency to dress up like people on television does not come from a desire to emulate television – but from a desire to be a leader among their peers. They know their peers will emulate the same sources, and by trying to be ahead of the curve – they can gain social status. It's peer dynamics, not media influence – but it looks exactly like media influence.

The truth is that the more attempts parents make to control the minds of teenagers and young adults – the more likely they are to suffer depression, the rate escalates even higher with increasing IQ. Smarter kids get sadder a lot easier – especially if you restrict their ability to find the intellectual stimulation they desire, restrict the nature of that stimulation to anything that they didn't vet themselves or restrict their ability to partially express emotions through art that speaks to those emotions.

This is where the crux of it all lies however. Art never dictates emotions, despite even many artist's delusions of grandeur that it does. Art speaks only to the emotions we already feel (or at least felt recently enough to vividly recall). Art does not change our feelings, it does not create emotions or any other effects. What it does is speak to our thoughts and feelings, it expresses what the artist felt and if we can identify with his feelings we then have an effect of empathy and can express our own feelings through the artists expression of hers.

This is all a very fancy way of saying: nobody listens to music they can't find something they already identify with. Most music that is decried as violent really isn't – much of it is in fact overtly anti-violence and is expressing the effects of violence through depiction. Just like a bload-soaked battle-field painting in a museum is more likely a lament on the horror of war than a celebration of war. A great many metal bands in particular have deal with similar themes. Iron Maiden's historical songs like Aces High, Paschendale and Run to the Hills spring to mind. 

Other times it's a metaphor. Folk Rock often sings about war, glory and honor – but it never actually believes in promoting any of it. It talks about mythology and a time that the listeners well know never truly existed. Nobody seriously thinks that listening to Manowar will turn somebody into a Thor-worshiper or cause them to raid towns. Instead the underlying message is about standing up for yourself. About challenging the things that are wrong in the world and trying to change them for the better. It's about not accepting the misery and suffering around us  -but battling against the system that creates is. 

And most of the time: it's a joke. Like a B-grade 1950's horror movie, nobody is really scared by the gruesomeness as much as laughing at the sillyness. It's cartoon violence. Designed to shock and scare anybody who isn't in on the joke and cause a sense of cameraderie among those who are. All of shockrock is exactly this (taken to extremes) but so is much of the rest of it.

Hardly any metal bands are actually in favor of violence and in fact metal bands have a long and proud history of anti-war activism, bands like Disturbed and System of a Down are particularly active with that at the moment but it's a tradition that goes back at least to the days of Led Zeppelin and even the Rolling Stones.

It's any or all of these things (depending on the example)  - but it's never, ever an attempt to cause anybody to act in a certain way. In fact the very idea of trying to control youth behavior at all is antithetical to the very idea of rock'nroll. I'm not so sure about pop music, pop music forms part of pop-culture which I do believe has a control-element in it but that's exactly because it's not art – it's marketing. It's all one gigantic sales-pitch. Right down to what brand of sneakers Justin Bieber is wearing. It's a giant corporate advertisement.

Rockn'roll is never that, rockbands hate the idea of "Selling out" and complain when bands act that way. They hat e authority and control and the only thing most rock musicians would fear more than being controlled would be to actually control anybody else. Everything that it has always stood for is about challenging authority, about thinking critically for yourself. It's intensely individualistic, groupthink has no place there (though from outside this can be hard to spot – as there is a subtle mockery of it prevalent throughout the surrounding culture and you have to be in the culture to recognize it for the deliberate sham it is).

Coming back to the opening point then. The teenager who hung himself with Adam's Song on an endless loop was not driven to suicide by Blink 182. He was already suicidal. The song expressed and spoke to the feelings he already felt. It helped him deal with it better. It's my sincere that without the song, his suicide would have been sooner than it actually was. The song didn't save his life perhaps it came too late, perhaps the expression just wasn't enough, he probably needed treatment for clinical depression (most suicide cases do – emotional expression only takes you so far), but I daresay it made his passage a little more peaceful (for himself at least) than it would have been without it. 

Ultimately – the real question is how many kids didn't do drugs because of a song ? Didn't kill themselves because a piece of music let them cope with the feeling that was driving them toward it ? These are questions you can never answer – it's impossible to prove a negative. You could ask – but you'll never a get a true response, human recollection (especially of emotions) is not a scientifically reliable measurement. 

So where does that leave us ? I believe it brings us to this: trying to control what our youth thinks is impossible. They will think and feel what their own minds lead them to, the music and movies and books they choose will express what they are already thinking and feeling, not influence it. Give up on the idea of controlling them through controlling their choice of music, and the drive to do so goes away. Instead, I come to the same conclusion as John Denver, Frank Zappa and even Marilyn Manson did (two of them were, at the time they said it, parents of teenagers): listen to the music your children listen to, to all of it. Even if you don't enjoy it much, listen and try to understand.

Not to judge it, but because it will tell you what your children are thinking, and feeling. It will let you look into their souls. And then you can do something all too few parents ever truly try: you can genuinely communicate with them. Instead of trying to herd their thoughts and feelings you can discuss them. Help them cope with dark things and sadness – much better than you could before because you can have actual empathy for it – and help them grow on their emerging strengths, in the same way.

There can be no true communication without empathy. The music your children listen to, the movies they watch – that expresses what is on their minds. What school and life and the news are making them think and feel. Study it, understand it as best you can, and you'll know your children better. You'll know their fears and their joys, their sadness and their pleasures – and you can communicate and offer guidance and advice with true empathy. You can lead them, rather than herd them – and that will create kids who grow up to be the kind of citizens we really need in the twenty-first century.

Feb 082011
 
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Ouranophobia is the fear of heaven. Now of course that sounds a bit unusual – of all the things people can be afraid of heaven doesn't exactly jump to the top of the list. Those who believe it exists, after all, believe it to be an ultimate reward – life beyond death and opposed to eternal suffering beyond death… it doesn't sound like something most people would be scared off now does it ?

Well the phobia exists, there is pretty much nothing on this planet (real or conceptual) that somebody, somewhere isn't obsessively afraid off. It's just one of those weird quirks of the human mind – reinforced by the fear-based advertising and news of the consumer-culture that people have a tendency to develop obsessive fears of things. The classic joke among atheists is that Ouranophobia is a very valid fear – after all heaven is where all the Christians hang out and the thought of an eternity in their company would scare the hell (see what I did there) out of a lot of people…

Well now Ouranophobia has gained even greater legitimacy.  In South Africa our esteemed, brave and fearless dealer has announced to us that the way to get to heaven is to vote for the ruling party. That in fact rather than checking the mystical book of St. Peter – Heaven's gates can be opened simply with an ANC membership card. A sort of "my name isn't on the list mister bouncer but look I got a platinum credit card" at the nightclub approach to religion I guess.

So if hanging out with the self-righteous (I always found that one odd – doesn't being self-righteous directly remove the very reason somebody would be a believer in the first place ?), judgmental hypocrites of organized religion for all eternity wasn't scary enough – now you'll have to join them with the self-righteous, self-enriching disciples of the ANC's church of tenderpreneurism and the majestic priests of cabinet… yep… suddenly heaven became a great deal scarier. 

Between the penguin-suited elders and the penguin-suited black diamonds the place would resemble Sandton City on a Sunday afternoon – and while there are definitely some scarier places in the world – right now, I'm having serious trouble thinking of more than one or two. 

Feb 012011
 
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Dear previous generation.

I remember when I was about 12, sitting in class. One of you stood there in front, appointed to provide us with guidance and lead us to maturity. You didn't think an enquiring critical mind was a good way to do that. Instead I remember how you told us of schools in America. In America you said, schools no longer have any discipline – it's so crazy that all the teachers have to stand in cages or the crazy kids in class would actually kill them. Now I've since learned a bit about the USA, hell I've even been there and while it's true that some of the inner city schools have had problems with gangs and violence what you describe doesn't exist anywhere (and some of our poor schools are a lot worse).  I remember you told us it was because they weren't allowed to pray in schools. 

You lied to us.

You lied to us to convince us that your way of doing things was not only the right way but the only way.You told us that all looking the same in identical conformity was a way to build character (apparently character is something that is directly opposed to individualism), and that anybody who doesn't fit in actually should be ostracized and pushed away. Then we discovered that there were quite a few of us who didn't fit in, who never quite fit in. Later on we would realize that we were the only ones who did anything useful with our lives.

You lied to us. 

You told us that you were protecting us from bad influences so you could prevent us from ever thinking anything you didn't already think. So we would never wonder why black people were living over there and poorer than us… and then we had to live in a world where they were among us, outnumbered us – and we were the bad guys and every bit of that moulded uniform identity you stamped on us was symbols of something terrible and evil that you did. Then we had to live with the shame of your torturers and your prison deaths.

You lied to us.

You looked us in the eyes and told us were God's chosen people, chosen to bring civilization to this country. You hailed Jan Van Riebeeck as a great hero to us, even as you called him a despot among yourselves. You hailed Paul Kruger as a great hero and leader, even as you conveniently ignored his individualistic stance and the fact that (like so many of us at that age) he wore a single earing.  

You lied to us.

When we wanted to make the world better, you told us it was already perfect. That our country was perfect and all the bad things only happened far away. You told us that our little islands of tradition over humanity was noble and right and good and when we had to go out into the real world we had no idea how to face what awaited us. You told us Muslims wanted us all dead, and conveniently left out the crusades in our history textbooks. You told us H.F. Verwoerd was a great man and conveniently left out that the vast majority of our countrymen really wouldn't have agreed with you. You told us catholics were pope-worshipping crazy torturers who had slaughtered our ancestors in the inquisition and forgot to mention that protestants were happily slaughtering catholics in Iceland and England at the same time and you certainly didn't mention that the Catholic church of today (and the people in it) were not really the same organisation as 400 years ago.

You lied to us.

I struggle to find a single thing you told us that wasn't a lie. You told us the cops with their yellow vans were authorities to be respected and honored – good people who risked their lives to keep us safe from criminals. You didn't tell us about them waterboarding people just for suggesting that everybody should have the right to vote, or killing people in cold blood for what came down to "holding ideas above their station". 

You lied to us.

You told us gays were an abomination and we should make fun of them and beat them up and reject them from society for being depraved aberrations. You told us everybody except us goes to hell – and then set out to make that hell for them right here on earth and conscripted us to help you do it. 

And then you wonder, why we started lying to you ? Why we explored the world on our own terms and didn't tell you. Why we didn't conform. Why we chose to dress in ways that you find outlandish and shocking. To wear thick make-up and be either overtly sexual or entirely androgynous or literally anything but the roles you tried to mould us into. 

We were the first of your children not go to the border. The first to see a black president whom we grew to love because he was everything you weren't. He was tolerant and forgiving where you were hard and rejecting. He was soft-spoken and wise, where you shouted and intimidated. He asked for kindness, you demanded discipline (and that was a lie as well because you defined discipline simply as complete and unthinking obeisance). You tried to enslave our minds, and he started to free them -and once we tasted that, it was unstoppable. We thirsted for knowledge. We listened to Nirvanna and wept for Kurt Cobain. You told us heavy metal was satanic, we learned that ACDC rocked. 

We stopped listening to you- because everything you told us were lies. Everything you didn't understand, ever joke you didn't get, you declared evil. We came to see your hypocrisy, to question your version – and when we realized how much you lied, we found out we couldn't trust you at all. Maybe you just lied so much because it was all the lies that you yourself had been told and believed ? Maybe you really thought those things ? Maybe you knew better but lied anyway because you believed it was good for us.

It wasn't. It made us angry. It made us ignore you. And we're glad we did. We found a world outside your imagination and your moulds which is much better. A world where there is no conformity. Where rules are limited to the barest needed, instead of your approach that regulates every second of existence. We learned that we really don't feel more secure when we have routines (like you told us and our parents we would). We found beauty in chaos, we found the beauty of the night and along with  the band who gave us a voice we shouted Fokoff Polisiekar !

You lied to us. 

But you didn't fool us. We broke free. I just wanted to write to you to tell you – we know what you tried to do, and while you think we are just the black sheep who went astray – here's what we think. We think you lied to us. You lied about everything and we're fucking pissed at you for that. We will never be like you again, we've seen your world and we hate it. We will keep living our lives, trying to destroy the vestiges of your world that still stands because it's a scourge on humanity and we have been there and seen the true evil beneath it's face of lies. 

I wrote you this note to give you the middle finger. Fuck you for lying to us and pretending it was for our own good. What was good for us was learning the truth – and finding ourselves which was a lot fucking harder after all your lies and your attempts to turn us into something nobody really is. 

We're pissed. We are so pissed. We won't raise our kids like you raised us. We won't live our lives like you lived yours and we'll go out of our way to subvert everything you're doing to those still trapped in your lost little islands of righteous indignation. 

This letter is getting kind of long. But basically I wanted to just get this shit of my chest. Because you see – we say this to you a thousand times a day, but we use the short form, and I reckoned maybe you didn't quite get what we mean by it. Everything I wrote here. This is what I mean when I say to you: fuck the fucking fuckers.

Sincerely

One of your black sheep, bastard, kaffirboetie, liberal, individualstic, communist, moffiehugging kids. 

PS.

Fuck you establishment. 

Jan 272011
 
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I have said for a long time that I'm a pragmatic centrist. I subscribe to no economic philosophy entirely – instead I believe in looking at different problems individually and tailoring a solution to them – informed by all economic philosophies.  Sometimes I think a socialist approach is better, sometimes I think a pure-profit approach is better.

Libertarians and other hard-core capitalists reject this notion however because, according to them, there is no cases where socialism is ever better than the alternative. They reasons they give sound logical and good – and lead one to want to accept their conclusion that whatever the problem – the best answer is to have private enterprises competing for the job of providing a solution. In many aspects of the world – this is indeed the case, but it isn't always true. Today I want to highlight some of the cases where internationally socialist solutions have held standing – even in the most libertarian societies that ever existed – because they work better, and I'll highlight why they work better, and why a competitive marketplace would not do better in these cases. 

Thereby I hope to provide proof for my basic premise that there is no magic bullet solution to all supply issues, and that by informing ourselves from multiple sources, we can get a better, freer, and more stable society.  I won't reiterate my oft-stated list of requirements for a socialist solution to be better -I'll use real life examples. Hopefully once I have given this (I believe irrefutable) evidence for my premise, it would strengthen the debate in favor of pragmatic rather than ideological economics. In the interest of clarity, I will follow the same structure of layout throughout.

 

Public Libraries:

Why they are needed:  Until the advent of the internet, Libraries were a crucial aspect of all research. In fact, they remains so today -the internet has really only extended their reachability. Libraries and archives keep large sets of media available to the public for long periods of time. This is crucial to scholars, students and pupils and one of the most important pillars on which all education stands. Without libraries, students would have a hugely reduced set of available sources of media from which to inform their projects. Our school pupils would leave less educated, our philosophers would write with fewer influences, our scientists would repeatedly redo the same studies without realizing it's been done. Quite frankly libraries have been a basic uplifting force in humanity for thousands of years.

Why privatization wouldn't be beneficial: Well the only viable privatized replacement for libraries would be something akin to a video rental store. This would mean that every time a pupil has a school project – he'd have to pay a fee for the books he needed as sources. Every time a student did a paper he'd have to pay a fee for every book he wanted to cite that wasn't already prescribed. Education and research would become significantly more expensive – which would create an incentive to skimp on source material. That is not efficiency, on the contrary it's exactly the opposite of the incentive that we need. We'd end up with a work force, politicians and businessmen who were less informed, less well educated and less capable of being productive members of society. The resulting reduction in over-all economic success would without a doubt be a far greater burden on society than the small tax funds that maintain our public libraries (and indeed, quite a bit of the Internet's infrastructure).

The economic theory version: When cutting immediate costs would cause significantly larger hidden cost it is more efficient to pay the higher short term cost. Even though a privatized "Book rental" service may be more efficient, it's actual effect on society would be a massive long term cost that greatly outweighed both the long and short term savings.  In corporate terms – one might say the operational-expense of not having the service greatly outweighs the capital expense of obtaining it.

The social justice version: There is also a fair trade factor. Every person who earns a good salary today, achieved it, at least in part through the additional education he gained from libraries his parents had funded, but which were also funded by everybody else. The poor and the rich had equal access to them. If we privatize them today to save taxes from those productive members, then they will not be reimbursing society for the subsidy their education had received (by paying it forward to the poor members of the next generation). Benefiting from a subsidy and then not maintaining that subsidy for the next generation is very simply: stealing.

But has anybody tried ?: In this case, none whatsoever. The USA tried to achieve something like this by privatizing many scholarly research collections. Studies since have shown that this has hugely increased the cost (and so decreased the quality) of all research (both private and publicly funded) by margins hugely in excess of the savings in costs of running them as public resources. The experiment can only be called a dismal failure.

 

Police and security forces

Why they are needed: Only anarchists believe in no government at all. Libertarians do believe the government( or state) should exist and grant them one single legitimate function: the protection of the rights of individuals. While we live in a world of conquering armies and common criminals – the means of this protection is the police, security and justice system.

Why privatization wouldn't work: They can't truly be privatized, imagine what would happen if every person had to fund one soldier himself to build up an army  ? Imagine if there were five police companies competing – but you had to pay to get a crime investigated (short version: if they steal all your money, you can't pay the cops to catch them and get it back). Rich neighbourhoods are filled with people who can afford to augment their security with private companies, but without a public police force (subsidized by the rich) poor neighbourhoods would have no protection at all. The state would be failing it's duty to them – and of course, as they become breeding grounds for unlimited crime – those criminals could and would end up robbing the rich people before fleeing from private security into their safe havens in poor neighbourhoods. To an extent we already have this problem – it would be massively worse without a publicly funded police force. As for the purpose of after-the-fact serving of justice, this must be available to all citizens – it's a basic human right. There is no way to supply it to all citizens without subsidizing the costs.

The economic theory version: crime is bad for business. Crime effectively circumvents the property rights basis on which all free markets are built. Without preventing this from happening, the entire concept of capitalism collapses. 

The social justice version: Crime (and invasion) risks people's property and lives. It is effectively the curtailment of their basic human rights by private interests. The state has a legitimate function, in fact an absolute duty, to do all in it's power to protect those rights – that is the most important metric of a state's success and those rights are by definition equal. Since capitalism depends for it's very existence on an, at least, somewhat unequal society – it's essential nature is directly at odds with the requirements of rights protection – thus it must be done in a different manner. 

But has anybody tried?: There have been some attempts yes. The first was fire services (which fall in the same category). Fire services were largely private until the mid-nineteenth century. They operated on a kind of no-middle-man insurance basis. Fire services would sell people policies for fire protection, and service only their customers. Of course fires have a habit of spreading so if your neighbour was "uninsured" – your house burned down as well. More-over this tendency of fires to spread meant that when a fire broke out all the local fire services would show up anyway – in case it reached one of their customers, and then spend more time fighting among each other about whose fire it was than they ever did putting fires out. It was an absolute failure and led to the creation of public fire services around the world.  There was another attempt in New Zeeland with the police services. They were not privatized but they did borrow some ideas from private enterprise to improve them. Rather than being funded primarily by taxes, police services are largely funded by insurance companies. The amount of funding is based on a set of performance metrics. The more safe a police station's jurisdiction is – the more money the insurance companies save, and the more they pay to that police station (which puts a direct performance based income in the hands of the individual officers). This system works remarkably well but it's still far removed from true privatization. The police is still a public body, required to serve all members of society equally and the richer members still subsidize. It's just that they subsidize through their insurance premiums rather than their taxes. I consider this is wonderful example of economic pragmatism gaining the best of both worlds. Among the results is giving New Zeeland one of the lowest urban crime rates in the world.

 

The arts:

Why we need it: The value of art to the human spirit is undeniable. More-over it is an incredible fundamental part of how we shape our minds, our educations and the construction of our societies. Art is a fundamental part of humanity. Many of mankinds greatest achievements were done in the service of the arts (for starters, there is some scientific [notably genetic] evidence that suggests the first wheat farming happened in order to feed the workers building ancient temples and statues).

Why privatization wouldn't work: Today, some of the most valuable paintings in the world are those done by Vincent Van Gogh. In his own lifetime Van Gogh sold only 2 paintings and neither earned enough to pay his rent. This story is incredibly common in the arts. The trouble is that great art which is of tremendous value (both cultural and economic) is often impossible to distinguish from bad art which has no real value until decades, or even centuries, later. Without public funding and other patronage systems for the arts, many of the greatest works in the world could never have been created, even if they were – they would not have been preserved and we would never have known what we had lost.

The economic theory version: This is a case of supply and demand not working. The recognized deficiencies of this law within economic theory (there are no such things as informed rational agents for example) are bad enough – but in this case it's a matter of time. The demand only comes to exist a very, very long time after the supply is created. There is no way to alter that. Thus there is no way to let supply and demand set the reimbursement of artists while allowing them to work in the arts for a living. Many libertarians respond to this by simply stating that "they don't need art" – but society does. Even if you individually don't recognize it's value to you, that just means you're in denial of how much it has actually contributed to who you are. But that individual denial is exactly why supply and demand doesn't set an appropriate price. There is no economic incentive to create something with no real demand. Since we know however that the demand will exist later, supplying that incentive publicly is a smart investment in the future (even if we won't be there to capitalize on it, our children will) – and we got to capitalize on the investment by our ancestors. 

The social justice version: As stated above we capitalize today on the investment by our ancestors in public support for the arts. Much as with any generational subsidy – such an investment in the future is built on the premise of paying-it-forward. This concept was first invented by Benjamin Franklin (a capitalist of unquestionable credential – whose face adorns the US 100$ bill). Paying it forward within a generation has many social values. For some things there is true value in paying forward to our children, as our parents paid forward to us. This allows our entire society to grow and become more civilized over time. To refuse to make this investment for our children now, is to capitalize on our parents investments without reinvesting in the same manner. It's stealing.

But has it been tried ?: Actually yes. The modern copyright system exists for exactly the reason of trying to privately fund the arts. It's partially successful-  it works just fine at reimbursing those works which have immediate demand. Unfortunately those are hardly ever the works which have long term value. So it is only a partial success – and without public support alongside it it would have been a failure. More-over copyright itself is now starting to become an ever greater failure. It is becoming a major force for oppression of our rights to free expression, our ability to create new works from our cultural commons and our basic freedoms. I have written on this many times – but essentially. The great libertarian argument is turned on it's head in the arts: the more privately we fund it, the less free our society becomes.

 

The sciences: 

Why we need it: Scientific research and the scientific method are one of the most basic pillars on which human civilization grew. It has contributed more to human welfare than capitalism (by multiple orders of magnitude) through it's discovery of knowledge, freely shared and expounded by others (and the next generation). Without science, we would at best have reach the early levels of ancient Greek civilization and stagnated there in terms of technology, medicine, crop production and everything else. To claim that market demand is the major force in crop production keeping up with human growth is to deny that this production was primarily achieved through science – and that the science in question is almost entirely funded by public funds and always have been.

Why privatization wouldn't work: Over the past two decades more and more attempts have been made to increasingly privatize science. Instead of a fount of public knowledge on which anybody can build it became more and more pushed toward showing immediate economic return – the results have without exception been dismal – and that is in the engineering sciences where there is economic incentive. There is no economic incentive for the vast majority of pure science. It cannot produce money or products. All it produces is pure knowledge, which is our most valuable asset, and our least quantifiable. How much is it worth to the human race to know what pulsars are ? Today- probably nothing, but some day it may be the information that saves us from extinction (one form of extinction event is directly linked to the massive gamma-ray bursts generated by pulsars). If we are ever to build a defense against this possibility, we would need hundreds of years of research first (just like it took almost 500 years of studying electricity before we knew enough about it to put it to use for practical work). Without public funding for the sciences – that first study of it would never have been made. We would never even have known they exist. There is no such thing as a for-profit astronomical telescope in the world – because there is no way to sell the results of your research. The same goes for nearly all the sciences. In the engineering sciences, laws designed to promote it's privatization (including US laws allowing PHD research projects to be patented) are causing endless problems. Instead of public knowledge boosting private enterprise, it now holds it back by patenting that knowledge to one person who while an excellent researcher may well not be a good enough businessman to bring his product to market. It raises prices and creates an artificial monopoly on the result of collective human endeavour. When privatization reduces choice, increases market prices and promotes monopolies it has failed in every respect.

The economic theory version: This is not all that different from the arts. Game theory would call this a zero-sum game. There is clear value – but no way to divide or even quantify it among the players. They can all invest, and all share. Or nobody invests and nobody shares. A single player investing cannot gain any return on the investment – the only way to make the game work is an equal contribution from all. In other words – the only sustainable way to fund science is taxation. This has been a truism for as long as science has existed (particularly in it's modern form – about 3 centuries) and our ancestors recognize it. Science does not become technology until many years, decades or even centuries after it starts – the massive economic value it holds cannot be realized until an investment over centuries have been made (but it pays it back in both capitalist and socialist terms within a generation – a thousand times over). Since the value cannot be quantified for centuries afterward supply and demand cannot set it. 

The social justice version: Same as the arts, another case of being duty bound to invest in our children as our parents invested in us.

 

These are just a few examples of some of societies needs which have consistently been better met through a socialist than a capitalist approach, and why this is so. We should consider these successes when evaluating what type of system is appropriate to supplying a given need. By comparing private and public funded healthcare systems – and considering these aspects (for example the more widely available healthcare is, the higher the over-all production of society becomes) we can gain a more informed and pragmatic answer to the question of how best to fund such a service. We don't even need to consider humanitarian motives (I believe that the old style medical aids of South Africa designed around the principle that the healthy are expected subsidize the ill was a better system on humanitarian grounds) – we can actively make the case for pragmatism using simply cold, hard numbers (the only thing libertarians and hardcore capitalists seem to care about). The claim that our humanitarian values lead us to make mistakes in our thinking, and that the results are actually worse for society than their approach. Some libertarians may genuinely feel that they would rather live in a world without any of these services than to pay taxes to fund them. The reality is that they have never considered what such a world would really be like.  

Thus I stand by my believe in pragmatic economics. Look at the problem. Find the best solution. Do not be blinded by any ideology, consider only the facts of the case. Then you find that socialist answers sometimes work better, and that capitalist answers work better at other times. Ideologically proclaiming one or the other to always be better is nothing less than cognitive dissonance. 

Jan 252011
 
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I am going to start this post with an outright statement. An out of work person with a little welfare is better off than a person stuck in a sweatshop. In an ideal world – you would have neither. Reality says we'll probably not get there – at least not without making the same mistakes that communism made. 

So that being the case – it's better to have a few welfare cases (even if it means dealing with the perpetual ones) than sweatshops. I do not consider China to have made any true economic progress in he past 20 years. Because I still stick to the purpose of economics that was prevalent when economics were invented: the purpose of the economy is to maximize the wealth of the highest possible percentage of the citizenry. 

Capitalism done right is so far the best vehicle we've found for achieving this – but it's not perfect, and the first extreme of stupid is the many people who are convinced that it actually is some kind of magical perfect system that only has problems when government interfere. The other extreme is thinking it has no merit at all and trying to stifle market growth that benefits everybody.

Ivo Vegter finally wrote his long awaited column on income inequality which is a factual and scathing attack on the second extreme (as currently so deeply embedded in the minds of our politicians) but being so frequently entranced by the first kind -he falls right back into that. He attacks the problems with the income inequality rhetoric by pointing out successes of capitalism over the last few decades – blames the recession squarely on "government being too nice to people" and then utterly ignores the failures of capitalism over the same period. 

Indeed, he claims China as a wonderful proof of the success of freeing up a market in decreasing poverty. I think China sticking one billion people into sweatshops is one of the greatest human rights abuses of the 21st century. China may have a lot of money now – but effectively none of that money actually end up in the hands of the people who produce that wealth.

When people like me complain about capitalism – our complaint is not about the fact that some in the system have more than others, we want that. It avoids the collapse of growth that communism caused. What we complain about isn't even just the inequality of income- it's about where the income goes.

In our capitalist systems today the people who collect the vast bulk of the money are not in any way actually contributing to the economy they are taking from. Stock market and currency speculation is not a productive activity, it's not even a true investment, it's merely leeching out of the loopholes in the system.

The biggest earners in society are making no contribution to society whatsoever. None. Nothing into the economy. No production. That is not just bad economics – it's horrible capitalism and it's why capitalism needs to be reformed.

My complaint about sweatshops go beyond humanitarian (though this is a major factor) it is also about practical economic value. Capitalism only works if everything that's ever sold -is sold at a profit. Everything. That includes labour.  Ivo Vegter's definition of an improved quality of life does not work. There is no profit in that sale. If labor isn't sold at a profit, people cannot build up savings – which means when they can't work anymore they starve. If labor isn't sold at a profit – then people cannot invest. Small businesses cannot grow out of that.  Above all if labor is cheap – your entire market suffers. The buying power of an economy is 90% comprised of the salaries of workers. If workers can only afford the basics – then everything else has a reduced market to sell to. I wrote a whole blog about this particular issue which goes into more detail (and covers good and bad union activity) here so I won't go over all that's in here.

China gets around it by selling everything to America. In the process they are impoverishing America (America is now China's largest debtor) so that isn't going to work for ever. Henry Ford realized this – which is why he once declared that the minimum wage in his factory must be high enough to ensure that even his lowliest paid employee can afford to buy his product. They did. That higher wage was invested back into his company as sales – Ford could count on all those sales before he even attracted a single new customer – it had a lot to do with his success. Very few companies remember that lesson, the few that do are all in he high-tech industries (and even there they are a minority).

The suggestion that minimizing state interference in the economy is always good ignores the reality that corporations  are bad citizens by default – and without market regulation they are as bad as they can be. Without somebody policing them to ensure they don't throw poisons in the water – they would never stop. Before we policed them – they never did. Even now that we do they still do it whenever they think they can get away with it. That's just one extreme. Ivo blames the housing market on the government plan to make housing affordable – but ignores that the real collapse was in the repeated on-selling of low-security bonds until they looked like high-security bonds. In fact, it was the leeches who drained the system – regulation there would have prevented the housing market collapse while still achieving the affordable housing goal.

The height of the unregulated Capitalist production engine was the Industrial Revolution. Most notable fact about that era: the highest child mortality rate in human history. At a time when the rate of wealth production was higher than ever before or since nine out of ten children died before the age of ten. Even as science and medicine improved we reached the worst child-murdering age humanity ever had – directly leading to the invention of communism.

Ultimately the countries most empowered by the Industrial Revolution also went ahead to institute as a direct result one of the first ever market-regulation laws (with England leading the way). The child labor act.  

That is what corporations do without regulation. They kill 90% of our children. They poison our water. They poison our air and the improverish their workers. In fact the more poor their workers are – the better for them. Poorer workers have less ability to bargain. Great for the corporations – very bad for the economy and even worse for capitalism.

So how do we build a free market where meritocracy matters again. Where labour is always sold at a profit, and the amount of profit is determined by how skilled your labour is ? We start with proper market regulation -enough of it to get the leeches out of the system entirely. There is no room for stock market speculators or currency traders in a working economy. We don't need them. Yes that means we lose out on the big corporations.

Guess what – we don't need them either. Do you know how long corporations as w know them have existed for ? Less than 120 years. Until the 1890's the US only allowed corporations to be formed as a means to fulfilling a single government contract too large for a current business to handle by itself. It was automatically disbanded after the contract and the corporate structure was merely a way to raise short term investment funds (which came from labourers selling their work at a profit and investing that profit). Not a bad system. Corporations as tradeable entities only appeared after that time in the USA. The idea of limited accountability didn't arrive for almost another decade.

Some of the USA's greatest achievements (like the amtrak railway system) was build by private companies. We don't need corporations. We don't need Nike. I'd rather have a hundred small shoe factories that pay their cobblers well than three or four huge ones that pay them a pittance and won't give them bathroom breaks. It's better for everybody. 

I make a point of rather going to the small family run butchery than the big one in pick'npay – even if it costs a little more. Because I think a country with a million small butcheries has a much healthier economy than one where a large one has a million branches. This is what the economy should promote. Money going to the producer of the goods.

It's fine if the Engineer earns a lot more than the floor sweeper. It's not fine if both of them are broke compared to the stockbroker. When that happens innovation ceases (America – once the global leader in innovation – is in an innovation crises as we speak – and desperate for a solution), markets stagnate (due to low consumer buying power) and what now ? Now the leeches have a problem – somebody somewhere needs to by actually buying stuff. Since the producers of goods can't afford to be consumers anymore – the only way forward is to make debt easy so they just keep borrowing and borrowing to buy… until that (inevitably) collapses. Of course Ivo would argue that regulating the credit markets is a bad thing … not regulating it is a great way to destroy your economy.

Each of these things to the right-wing market siders seem impossible. After all no businessmen are that dumb, bankers aren't that stupid ? Why would do they such short-sighted things ? Well – because their not stupid. The average time in office of a CEO in the USA is only 3 years. That means half of them stay less than that. Then they move to another company. They don't care about long term economic growth. They don't care about their own companies long term success -they won't be there. They care about making the most money they can, for themselves, while there and then they move on and do it somewhere else.

Nobody stops them because everybody else is doing the same thing. Generally the few companies that have track records of treating their employees well, caring about the environment and doing consistently good business over long periods have this in common: they've had the same CEO for more than a decade. That is very rare, none of  those CEO's are on the Forbes' list either. They do good work – but their a minority and their not the most personally wealthy.

We need our economy to encourage smaller more agile businesses, to ensure a well-paid workforce with safe working conditions and well established medical care systems (because fewer sick workers mean more productive workers). We need our economy to once more reward you for your contribution to the system. Do away with value chains, fewer middle-men. Fewer leeches. Put the money back in the hands of the people who make it. Anything else is outright theft- far worse theft than taxes ever was.

Why corporations ? Why not workers collectives instead (they exist, they work wonderfully, they are fair and just and profitable and intrinsically free market) ? Why not small business, lots of them instead of a few big ones ? Encourage that small business growth and actively suppress the emergence of big busineses and conglomerates. That also takes care of competition laws and antittrust issues. Five big guys in an industry is guaranteed to do price colluding. 5000 small guys are almost guaranteed not to.

In short. I believe in the free market – but a free market regulated by logic designed to benefit the population at large. 

We're not the first society where non productive leeches got most of the wealth. The feudal system did that too – all the feudal systems did that. They all ended up in violent revolution. The problem with the wage-gap isn't that there is a wage-gap (the left has that wrong and Ivo was damn right to say so) the problem is who is getting the money. Nobody benefits from this system except the leeches,  a system like that can only lead to revolution like every previous such system invariable has

Jan 192011
 
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It's about time somebody actually wrote this down. So I took the responsibility upon myself. I'm sure the list is incomplete. Please feel free to add your own entries.

  1. Don't be a dick.
  2. Don't be a pussy.
  3. Don't be an asshole.
  4. Be awesome.
  5. Rock doesn't mean you never get sad. It means you wield your sadness like a battlehammer.
  6. ReSuspect authority
  7. There can be no freedom without rules… to break.
  8. Defiance is liberation
  9. It's better to burn out than fade away
  10. Playing a rock song on a Stradivarius would be like drawing a mustache on the Mona Lisa: Fucking Awesome.
  11. Be idealistic, then strive to make those ideals real
  12. Use the word "Fuck" in conversation at least 3 times per day
  13. Break every rule at least once, including the rules in this list
  14. Tell your friends you love them sometimes. Even the ones that are the same gender as you.
  15. Shout your emotions from the rooftops. Rock never bottles up.
  16. Wear your soul on your sleeve. Rock never feels ashamed of it's true self.
  17. Embrace your inner darkness, then use it as a force for good (or failing that, a force for fun)
  18. Learn to laugh at life
  19. Find the rhythm of the universe, it's got a beat – and you can dance to it.
  20. Make love outside under the moonlight at least once in your life
  21. Do something extreme at least once a week. Extreme sports don't count – unless it's really dangerous.
  22. Don't fear dying, it's not like you can avoid it – instead just try to live as loud as you can.
  23. Volume buttons are for turning the sound up. Never ever turn them to the left.
  24. There is a very thin line between crazy and awesome, never check which side you're on.
  25. If you can't do it right, fuck it up beautifully
  26. Distrust the establishment
  27. Fuck the system
  28. Don't let the man get you down.
  29. Don't be a pussy, don't be a dick, don't be an asshole. This bears repeating.
  30. Be awesome.  This bears more repeating, because it's the most important rule of all.
Jan 102011
 
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Disclaimer: this post is not satirical, sarcastic, ironic, exagerated or any other form of parody.

South African's are apparently entirely incapable of understanding the concept of accepting responsibility for you own actions. I have traveled a lot and while this is by no means a unique thing to our society – nowhere in Africa, Europe or the Americas have I found it as pronounced as it is here (though we make up for it by being among the very best at accepting personal credit for collective achievement).

South Africans just never, ever utter the words: "I made a mistake, I'm sorry – I'll try to fix it and accept the consequences of my decisions and actions". It just doesn't exist in our vocabulary. If we have an overgrown sense of entitlement (the same one that makes politicians corrupt and BMW drivers think they have a right to flash their headlights in annoyance if you only drive at the speedlimit in front of them) then it almost pales in comparison to our absolute inability to ever imagine that anything we do is our own fault. 

From the lowliest beggars to the very upper echelons of the union buildings the same cry comes: Blame apartheid, blame the government, blame the whites, blame the blacks, blame the parents, blame the television, blame porn, blame the police, blame crime, blame the rich, blame the unions, blame poverty, blame the liberals, blame the conservatives, blame the left, blame the right, blame slipknot, blame DJ's (yep I heard this one a few weeks ago in an article about the decline of the live music industry), blame sex, blame lack of sex, blame culture, blame lack of respect for culture. The list is endless and you'll notice for practically every possible target to blame- somebody else is blaming the exact opposite. 

No matter who we are. We have somebody to blame. That person is never ourselves, when all else fails – one advantage of being such a religious society as we are is that you can always get away with just about anything if you say: "The devil made me do it". Conveniently this also means we never have to say "this is what I will do to improve my life" let alone "this is what I will do to improve other people's lives"… it's so much easier to point a finger than to take that finger and do something useful with it.

With this in mind, I carefully considered our great and varied national fauna and would humbly propose that  we replace our national animal with the one among them that most represents our society and our collective culture. The scapegoat.

Dec 142010
 
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I said some ten years ago (maybe more) that I am colorblind. I don't have black friends, I don't have white friends either – I just have friends. Whether you're my friend or not is decided by who you as an individual are – not who your parents were. I take no pride in my Afrikaner heritage and I scorn people who take pride in theirs – and the same goes for every other culture.

There is no pride to be taken in your ancestors achievements -and no shame to be felt for their failures. We can learn from their successes and mistakes, and from the successes and mistakes of other people's ancestors – but we cannot take pride or shame in it, I believe this wholeheartedly. Why does it not matter that my great-grandfather was in the great trek with Potgieter and Kruger ? That he fought against the despotic Makapan – a man who killed several hundred children by having his soldiers swing them by the ankles and smashing their heads against a tree at Moordrif in the Northern Province?

It doesn't matter because I didn't fight in that war. It wasn't my children being avenged. He was my ancestor- but he wasn't me. For me to hold a grudge against the Sepedi people of today because once upon a time some one hundred and seventy years ago they had a chieftan who was a psychotic murderer would be insane. None of the Sepedi's alive today were involved, frankly it's unlikely that all but a very tiny minority of them would approve. 

So if I cannot shame the modern Sepedi's for their ancestor's role – then I cannot take pride in the role my ancestor played in that same war. How can I ? It wasn't me. The children of heroes can be cowards. There is no such thing as ancestral pride or shame -it's just another of the bullshit theories people made up to  create us-and-them mentalities, and I don't do us-and-them.

Now I'm not trying to boast – I am trying to explain my starting position. This was a position that many Afrikaners were ready to adopt in 1994. I think the majority in fact- considering that the whites-only '92 referendum passed with such an overwhelming majority – it is safe to say that the answer to the oft-quoted "where did all the racists go then ?" question (usually asked to suggest that whites today are completely unchanged but just put up a front) is  - they had all changed their minds during the 1980's already – and that's 30 years ago ! 

This position was the one we were at when Nelson Mandela became president. It was the position we took up as we relegated the Afrikaner right wing to a few fringe lunatic groups without any real support among the population. As the freedom front was pushed into a tiny corner from which it would have to ultimately completely redesign itself and it's policies just to manage it's tiny parliamentary representation today (it even had to change it's name – it's now the FF+). As the conservative party disappeared and the AWB for all it's posturing after the death of Eugene Terreblanche went from a paramilitary political party that once commanded a significant percentage of Afrikaner votes to a joke group that probably doesn't have a thousand members in the whole country today.

A position where we were South Africans first, and whatever else came second. The nation that cheered one team in 1995 and didn't care what color the cheering squads or the players were.  That was what we were just 15 years ago – a nation that could party in the streets together. Where Peter Mokaba's (then ANC Youth Leader) racist slurs were roundly denounced even within the ANC and he was forced to apologize by his own party. A president who cared about reaching out to all the people in this country and healing wounds. His support for the 1995 World Cup was not just an empty gesture, he took active steps on all levels to try and rebuild us as a nation, heal the wounds and allow us to move on. The world cup was the nation's experience- but the TRC was the true act of leadership there.

Sadly – his successors were not inclined to the same. They realized that one of the most effective ways to secure their power base was to deepen the racial divides in our country. If people vote on racial lines the party with the biggest race group will have near indefinite power. When Julius Malema took up Mokaba's old slogans – he was not truly chastised and he never will be. Under Mbeki the town of Potgietersrust (my ancestral town for however little that matters) was renamed to Makapan. 

What a slap in the face. What an insult to the Afrikaners – to name a town in honor of a man whose only true contribution to history was the brutal slaughter of hundreds of infant children ? As I stated above- I feel no grudge to any modern Sepedi for what Makapan did – but clearly the government wants us to. For those like me who still believe in a non-racial society, such things only angers us at the government for setting us back from that dream. It does not make me hate Sepedis and I doubt that it inspires most Sepedis to think what Makapan did was somehow nobel.

But it does help to create racial and cultural tension, add poverty and the other challenges our country faces – and you have a fertile breeding ground for racial fear. As Yoda taught us – Fear leads to Anger, Anger leads to Hate. 

That is the breeding ground that has us today with Malema and his youth league promoting racial violence and getting away with it. It was only a matter of time before some of the targets of those attacks finally overcame their long held fear of retribution and spoke out in response. Thus we have Annelie Botes and her "I don't like black people" statement – apparently completely devoid of the concept of judging people as individuals. She says she doesn't understand their culture – but makes no claim that she will attempt to learn about it. She says that she fears them due to a crime that affected her neighbour but makes no real attempt to recognize that a minority of people are criminals -and if more of them are black it's simply because more people are black. She makes no attempt to educate herself-  or she would know that whites are not the major target of crime – despite the news reports the vast majority of crime victims are also black. 

That is exactly the kind of thinking that was prevalent in South Africa in the 70's. In the 1970's when Potchefstroom University (perhaps the most conservative Univeristy the Afrikaners ever built) held a poll and found that 89% of it's conservative students were opposed to the apartheid system – yet it took another nearly 15 years to dismantle it in 1989. Thinking like that, unfounded racial fears like those kept us back. 

It is frightening to see them resurfacing today. It's frightening to see them echoed and amplified by Afrikaner mini-celebrities.  The lagers are being pulled shut again – the spirit of interracial and intercultural outreach is being destroyed by fear and anger and hate. It scares me to see that, to see all we build teetering on the verge of collapse.

And I lay one hundred percent of the blame for that at the door of one bad apple. The government of South Africa. Ever since Thabo Mbeki and on into Zuma's cabinet – the government and ruling party has inflamed racial tensions and fears at every opportunity. This spared them the difficulty of actual service delivery, the tough problems of true community enrichment and the real change this country needs. That fire they fueled has kept them in power, kept them voted for and protected them from corruption's consequences. Ultimately it broke down the goodwill created in the 90's – piece by piece. One by one I saw Afrikaners who had voted yes in the referendum, Afrikaners who had called all people family start to say "I'm a racist now, because I'm the target of racists".

I consider that response to be stupid and illogical but fearful responses are seldom logical or clever. It is an understandable and predictable one and it's not like the ANC could not have made the same prediction – in fact not only do I believe they did make it, but I believe they counted on it.

Well done ANC – you have undone all the good that F.W. De Klerk and Nelson Mandela did when reasonable men sat around a table and decided to resolve their difference with negotiated discussion – and in so doing secured your power and money, but you did so at a terrible cost. I can only hope the damage is not irreversable yet and that enough people of goodwill remain in this country to once more rebuild what you have destroyed.